The Resurrection of the Body
by Father Paul A. Duffner, O.P.
In the Last Issue of THE ROSARY, LIGHT AND LIFE we considered the Topic of
"Our Eternal Reward", that is, the Eternal
Beatitude of the Blessed in Heaven. Our Reflections dealt
with the Essential Happiness of Heaven,
namely, the Unspeakable Happiness of the Beatific Vision (the Direct
Union of the Faculties of the Soul with the Divine Essence), and
the Secondary Sources of Happiness in the Association of the
Blessed with the Saints and Angels
We said nothing, however, of the Glorified Body of Man
in the Life-to-Come, that Body that will be Raised-up on the Last Day and Reunited-with the
Soul. That Risen Body will be the Main Topic of these Present Reflections,
for we will be considering the Blessed in Heaven after the
A Dogma of Our Faith
It is an Article of our Catholic Faith, Revealed-in the Scriptures and Defined-by the
Church, that the Body of every Human Person who has
Died since the Creation of the World (with the Exception-of the Blessed
Virgin Mary already Bodily Present in Heaven, and
Possibly those Mentioned-in Matthew 27:52 who some Scripture Scholars believe entered Heaven at the
Ascension of Our Lord), will, by the Power of God, be Raised from
the Dead on the Last Day and Reunited-with the
Soul. This is True both of the Saved and the
Condemned, all of whom will be Brought-before the Lord for
We refer to the Bodily Resurrection of Man every time we Recite the APOSTLESí CREED:
"I Believe in the Forgiveness of Sin, the Resurrection of the Body, and Life Everlasting". We refer
to it also in the NICENE CREED during the Mass: "We look for the Resurrection
of the Body, and the Life of the World to Come".
The Same Body
Not only will our Body be Brought-back to be Reunited-with the Soul,
but it will be the same Body to which the Soul was United
before Death. As Saint Paul declared: "This Corruptible Body must put-on
Incorruption, and this Mortal Body must put-on Immortality" (1Corinthians 15:33).
(A Unity (1) of Body and
Death is the Separation-of Body
Speaking on this Point, the Fourth Lateran Council (1215) declared: "All
Men appear before the Judgment Seat of Christ with their own Bodies, to give an Account of their Deeds". During this Life,
whatever one has done (Good or Bad), the Whole Man
(Body and Soul) has Shared. It is Right, therefore, that
both Body and Soul should Share in the
Reward or Punishment in the Life-to-Come.
When we say that the Risen Body will be the same Body
we had in this Life, we mean this in the same sense as the Body I have now is the same
Body I had 20 Years Ago. Even though the
Body is Subject-to Constant Change, e.g. of Growing or Aging, it is the same Body.
Science tells us that the Individual Cells that make up our Bodies are Constantly being Replaced-by
others, so that those that make-up our Body now, are not the same as those of
20 Years Ago, or even 8 or 9 Years Ago. Yet, in spite of this,
there is something that Persists, that Preserves the Identity of my Body. In this sense, the
Body I have now, I will have in the Life-to-Come.
. . . Yet Vastly Changed
While the Risen Body will be the same Body as we have
now, it will be Brought-back in a Vastly-changed Condition. The Bodies of all (the
Elect and the Damned) will be Incorruptible, i.e. no longer Subject-to
Death and Corruption as they are now. The Soul was
Created Immortal; after the General Resurrection the Body too will
be Immortal to the Joy of the Elect and the
Anguish of the Condemned.
The Risen Body will no Longer be Subject-to Constant Change, e.g. of Growth or Aging, as in this
Life. All Nutritive Functions will Cease, because in that State they will no Longer have Need
of them. The Body will no Longer Need Food, or Drink, or
Sleep to Sustain Life and Strength as in the Present Life. It is True that Jesus in
His Glorified Body ate Fish in the Presence-of the Apostles, but he did this to show that
He had Bodily Risen from the Dead, and not
because He had Need of it.
Approximately One Third (⅓) of the
Hours of each Day are spent sleeping. And how much Time and
Concern are Given-to the Providing, Preparing and Partaking of Food. Grain must be Planted and Harvested,
Hauled-to Market, and the final Product Merchandised. Sheep and Cattle must be Raised, etc. All this and more to provide Food and Clothing for
our Mortal Bodies. After the General Resurrection, all this
Labor and Concern will be no More. In the Risen
Body all Generative Functions will Cease. On one occasion the Sadducees, who did not Believe in the
Resurrection of the Body, tried to Trip-up Jesus by asking
Him about the Woman who had Seven (7) Husbands. Which of them,
they asked, will be her Husband in the Next Life. To this Jesus answered: "At the
Resurrection they will neither Marry nor be given in Marriage, but are as Angels of God in Heaven" (Mark 12:18ff). Since in
this Life the Body is Subject-to Death and
Corruption, the Generative Function is necessary for the Continuation-of the Human Race. In
Heaven, however, the Bodies of the Just will be
Incorruptible and Immortal, with no Possibility of the Human Race Ceasing to Exist.
The Question might be asked, at what Stage-of-Life will the Risen Bodies be Brought-back? For example,
some Persons Die in Infancy, some in Middle-age, some in Old-age. At what Stage-of-Development will
they be at the Resurrection of the Dead? Theologians are of the
Opinion that, regardless-of Bodily Condition or Stage-of-Growth at the
Time of Death, all will be Brought-back at the Stage-of Perfect Development, at the
Prime-of-Life, a Condition that will Remain-for all Eternity. Too, the
Body will be without any Defects it had in this Life. The
Blind will See, the Deaf will
Hear, the Lame will Walk, the Deformed or
Retarded will no Longer be so. Speaking of the Stage-of-Growth of the Risen
Body, Saint Thomas Aquinas states:
"Man will Rise again without any Defect of Human Nature, because just as God founded Human Nature without
Defect, thus will He Restore it without Defect. Now Human Nature is Deficient in a Twofold Manner: in One Way because not yet
obtained its Ultimate Perfection; and in a Second Way, because it has already Receded from its Ultimate Perfection. Human Nature is
Deficient in the First Way in Children, and in the Second Way in the Aged. And therefore in each of these, Human Nature will be
brought back by the Resurrection, to the State of Ultimate Perfection, which is in the State of Youth, toward which the Movement of
Growth is Terminated, and from which the Movement of Degeneration begins".
The Testimony of Saint Paul
Saint Paul - by Rembrandt
What we have said so far, Applies-to all Risen Bodies - the
Elect and the Condemned. The Bodies of the
Elect, however, will be Endowed-with Certain Qualities which the Lost
Souls will not have. Saint Paul Reveals more about this than anyone else. In his
First Letter to the Corinthians, he wrote: "Perhaps someone will say 'How are the Dead to be Raised up?
What kind of a Body will they have.' A Nonsensical Question! The Seed you Sow does not Germinate unless it Dies. When you Sow, you do not Sow
a Full-blown Plant, but a Kernel of Wheat or some other Grain. God gives Body to it as He Pleases - to each Seed, its own
Fruition" (1Corinthians 15:35).
Saint Paul is comparing our Body in this Life to a Kernel-of-Grain, and the Full Blossom to our
Body in the Next Life. But to Blossom-forth, One must Die. What
it will Blossom-into Depends-on how we Live our Life in this World. Then Saint Paul Enumerates certain Qualities that the
Glorified Bodies will have in the Next Life, as Compared-to the
Body in this Life. Speaking of the Body, and Continuing the Figure
of the Seed Sown and the Full Blossom or Fruit, he says: "What is Sown is Perishable, but what is Raised is
Imperishable. What is Sown is Ignoble, but what is Raised is Glorious. What is Sown is Weak, but what is Raised is Powerful. What is Sown
is a Natural Body, but what is Raised is a Spiritual Body"
Qualities of the Glorified Body
Based on the above Teaching of Saint Paul, Theologians distinguish Four (4) Characteristics or
Qualities of the Bodies of the Just after they have been
Raised-from the Dead.
Impassibility: By Reason of this Quality or Endowment the Glorified
Body will not be Subject-to Suffering of any kind. No
Pain, no Discomfort, no
Illness, no Harm will come-to it in any way. It will no Longer be Subject-to
Death and Corruption, nor to Change. In the Present Life, our
Bodies experience Fatigue after much Labor or Activity. The Risen
Body will Experience no Fatigue, nor will it need Rest,
Clarity: This Quality refers to the fact that the Glorified
Body will have a Beauty, a Glory,
a Splendor according-to the Extent-of the Growth of Grace at the
End of the Present Life. This is because the Growth-of Grace is
the Measure that the Blessed will Share-in the Divine Life and
Glory of Christ. Saint Paul speaks of this:
"The Sun has a Splendor of its own, so has the Moon; and the Stars theirs. Even among the Stars,
one differs from another in Brightness. So it is with the Resurrection of the Dead"
Our Lord was speaking of this Quality of the Risen Body when
He said: "Then the Just will Shine Forth like the Sun in the Kingdom of
their Father" (Matthew 13:43).
Saint Thomas Aquinas points out that "This Clarity will result from the Overflow of the Soulís Glory into
the Body . . . The Greater the Clarity of the Soul by Reason of Merit, so too will the Body differ in Clarity". He points out
that as the Color of an Object is Seen-through the Crystal Container in which it is placed, so the Glory
of the Soul will Shine-through the Body.
Subtlety: Saint Paul refers to this Quality of the Risen Body
when he says: "What is Sown is a Natural Body, but what is Raised is a Spiritual Body" (ibid. 44). Our
Body in this Life is called Natural, because it is Subject-to the Natural Conditions of all Animal Life,
such as Generation, Growth, Nutrition, etc.; but after the Resurrection on the Last Day, it will
no Longer need these Biological Functions that serve a Present and Temporary Purpose. The Risen Body
will be "Spiritual", that is, Entirely Subject-to the Needs and Wishes of the
Glorified Soul. This does not mean that the Body ceases to be Material, but
that it is Freed-from those Conditions and Functions that Serve only a Temporary End, and which make it an Imperfect Instrument of the
To prove that His Risen Body was Material, Our Lord said to
His Apostles: "See My Hands and My Feet, that it is I Myself; Handle and See,
for a Spirit does not have Flesh and Bones as you see Me to have" (Luke 24:39).
Speaking of the Conflict between Body and
Soul in the Present Life, Saint Paul says:
"I see another Law in my Members, Waring against the Law of my Mind, making me a Prisoner to the Law
of Sin that is in my Members . . . so that the Good I want to do, I do not; and the Evil I do not want to do,
that I do" (Romans 7:23).
In Contrast-with this, the Risen Body will no Longer be a
Hindrance to the Soul, but rather its Perfect Instrument. It will no Longer
be a Source of Temptation; the Concupiscence of its Members and the
Passions that War against the Spirit
will no Longer exist. Consequently there will be no More Straying Thoughts or Cravings-for Forbidden
Pleasures; no More Wanderings-of the Mind away-from the Presence-of
God; no More Danger of Offending
In this Life the Body often Gets-its-Way, Against the Dictates and Wishes of the
Spirit. The Glorified Body
will be Completely Submissive-to the Soul, just as the Soul will
be Completely Submissive-to God. The Order Lost by the
Sin of Adam will have been Restored. As Christopher Dawson expressed it: "Matter
will be once more the Extension of Spirit, not its Limit; the Instrument of Spirit, not the Enemy".
Agility: That Quality by which the Body
"Will be Freed from the Heaviness that now Presses it down, and will take on a Capability of Moving with the
Utmost Ease and Swiftness, wherever the Soul Pleases"
(Catechism Council of Trent, p. 129). Not only is the
Body of the Blessed Freed-of anything that would offer
Resistance to the Soul, but, as Saint Thomas Aquinas states,
"The Power of the Glorified Soul, Surpasses Immeasurably the Power of the non-Glorified Soul"
(Supplementum 84,3 ad 3) . . . so that "Whatever
Instant the Will shall Choose, at that Same Instant the Body will be in Whatever Place the Will shall Determine"
(ibid, ad 1). Consequently, when the Blessed
move from Place to Place, Regardless of Distance, "The Time for the Whole Movement will be Imperceptible"
(ibid. ad 4).
Saint Thomas explains the Reason of this Quality of Agility in the Risen
Body as follows:
"The Soul which will Enjoy the Divine Vision, United to its Ultimate End, will in all Matters,
Experience the Fulfillment of Desire. And since it is out of the Soulís Desire that the Body be moved, the Consequence
will be the Bodyís Utter Obedience to the Soulís Slightest Wish. Hence the Bodies of the Blessed, when they Rise, are going to
have Agility . . . Weakness is what we Experience in a Body found Wanting in the Strength to Satisfy the Desire of the Soul in
the Movements and Actions which the Soul Commands; and this Weakness will be Entirely Taken Away, when Power is Overflowing into
the Body from a Soul United-to God" (Con. Gentiles 4,86).
In the Present Life, as we are well aware, this Body of ours is Limited in its Capacity to Move
from Place-to-Place. Even the Astronauts are Limited in the Speed they can Travel, Swift as it is. Yet, the
Glorified Body will be able-to Reach the most Distant Spot with the Swiftness-of Thought.
The Glory of the Risen Body
Although, at the End of our Present Life, this Body of ours
will Return-to the Earth from which it came, it will by the Power of God, be brought back on the
Last Day to be Reunited-with the Soul. Manís Nature is a
Composite of Body and Soul, and there will be a certain
Incompleteness in his Existence, even in his Heavenly Beatitude,
until that Ultimate Reunion takes place.
Yet it will be the State of his Soul that will be Responsible-for the
Glory and Splendor of his Risen Body; for the
Beauty and Glory of the Soul
overflows-into the Body . . . Shines through the
Body. For that Reason, while we are obligated to take Proper Care of our
Body, it is the Life of Divine Grace in the Soul
that should be our Primary Concern. Proper Care of the Body will at times require
Denying the Body what it Seeks; for Due to an Unbalance in our Nature because of
Original Sin, the Body, at times, Desires in Excess what is Good,
or even Seeks (as Adam did) Forbidden Fruit which can Destroy the
Life of the Soul. Proper Care of the Body, and Pampering it, are
Two (2) Very Different Things.
How much Time and Effort and Money are Spent in Seeking to Improve the Attractiveness of the Human Body,
an Attractiveness that lasts only a comparatively Short Time. At the Same Time, how Little
Concerned are many about Attaining an Attractiveness, a
Beauty and Splendor that will cost no Money, and that will Last
for all Eternity. Since the Glorified Body
is a Reward to the Just, the Beauty
and Splendor of their Bodies will bear some Proportion-to their
Merit. Every Mature Human Person, then, has the Means Available-of Attaining that
True and Eternal Beauty, the Leading of a Truly Christian Life.
Resurrection of the Body
by Father Pablo Straub
An Eight Minute Homily