The Church comes from God
by Father Charles Irvin
God is everywhere, isnít He? So why do I have to
go to Mass and receive Holy Communion? I can commune with
God by simply going to a Place-of-Solitude, out in Nature. I can talk with
God there, canít I?
Why do I have to go to a Priest and Confess my Sins in order to receive
Godís Forgiveness? Why canít I go to Jesus directly? Why does a Priest stand between
God and me? Isnít the Church sticking its nose into my private,
personal relationship with God?
Good questions, arenít they? They go right to the Foundation of the Church, the Priesthood
of Jesus Christ, and the meaning of Ordination into Holy Orders.
The only thing thatís Wrong with these questions is their Direction. Their Direction
is toward what we want to do in order to get to God. Their presumption is that we humans
construct the means by which we reach God. They presume that the
Church is simply an aggregate of like-minded persons who have voluntarily associated to form a Religious Institution known as
the Catholic Church and that they have chosen to assent to a certain set of Religious Doctrines that
they have fashioned for themselves. The hard reality is that the questions are what we want, not what
In todayís First Reading we hear of God
choosing Eliakim to exercise Headship over Israel. It is God Who speaks;
God Who determines; God Who sets-the-agenda. The
fundamental question is: Does God determine how the efforts of Religion will be directed, or
do we? In this Reading from Isaiah God says: ďI will place on
his shoulders the Key of the House of David; he shall open and none shall shut; and he shall shut and none shall openĒ.
Those thoughts and that Commission from God are re-echoed in todayís Gospel
Account: ďAnd I tell you, you are Peter, and on this Rock I will build My Church, and the Gates of Hell shall
not prevail against it. I will give you the Keys of the Kingdom of Heaven, what whatever you bind on earth shall be bound in Heaven, and
whatever you loose on earth shall be loosed in HeavenĒ.
Yet another Gospel passage in Saint Matthewís Gospel has Jesus Christ
saying to all of Apostles (not just Peter), ďI will give you the Keys of the Kingdom of Heaven, and
whatsoever you bond on earth shall be bound in Heaven, and whatsoever you loose on earth shall be loosed in HeavenĒ.
We need to pay attention to the Symbolism of the Keys. In times past, when there were real Kings ruling over people, whoever was given
the Keys by the King was the Highest Official in the Realm under the King. He was the Chief Executive Officer, so to speak. The Symbolism
of the Keys would not escape people in those days. The Symbolism of the Keys could not admit of any other meaning. The meaning of the
Conferral of the Keys could not be explained or rationalized away, as many rationalize it today when they view the
Church as merely a Political Institution or Political Movement of some sort. Itís something established by Humans, they
assume, not by God.
The Keys to the Kingdom come from God and from no one else. The Conferral
of the Office did not come from Popular Election, or from the Will of Human Beings. The Responsibility
was given only by God.
From whence comes Authority? The question is as Big as it is Fundamental. Does Authority come from
God or from Human Beings? Lest we answer that question too quickly or too simplistically, let us remind ourselves of our own
American Nationís founding documents. We appealed to our Creator in order to Warrant our
Rebellion against King George of England. We appealed to God
for our Authority, and to no one else, not even our own Human Will.
Click to enlarge
The Church comes from God; it is Constituted
by God. From a Human Secular Perspective it is merely a Voluntary Association of like-minded
individuals. The Church, from Godís Perspective, is quite something
else. It is the Body of Christ, the Dwelling Place of the Holy Spirit.
It is that Special and Sacred Entity cut out from ordinary Human time and space in which we Humbly
receive from God that which He wants to give to us.
It is in this Context that I can now only suggest the Outline and Direction for the answers to the question asked at the
beginning of this Homily. These questions were: ďGod is everywhere, isnít He? Why, then, do I have to go to Mass
and receive Holy Communion if I want to commune with God? I can commune with Him by simply going to a place of solitude and quiet. Why do
I have to go to a Priest and confess my sins in order to receive Godís Forgiveness? What canít I go to Jesus directly?Ē
Those questions really ask a more Fundamental question, namely: ďWhy do we have a Church?Ē
ďWhy do we have Sacraments?Ē Some answer that we have them because we have decided to need them.
Some claim we have fashioned them after our own tastes. They are quite Wrong. If the
Church was simply a Human Construct, it would have been wiped-off the face of the earth
centuries ago. No merely Human Institution could have possibly survived the
Attacks against it, both from within and without, and the Corruption that has
Weakened it, were it not something given to us by God and
enjoying His Favor and Protection.
The promise given by Jesus to Peter some 2,000 years
ago is still good, still working, still as strong as ever. The words still ring in our ears: ďAnd I
tell you, you are Peter, and on this Rock I will build My Church, and the Gates of Hell shall not prevail against itĒ.