Fourth Sunday of Advent (Cycle A)
When Joseph awoke he did as the angel of the Lord had directed him
and received her into his home as his wife
Isaiah 7:10-14; Romans 1:1-7; Matthew 1:18-24
The Lord spoke to Ahaz: Ask for a sign from the Lord, your God; let it be deep as the nether world, or high as the sky!
But Ahaz answered, "I will not ask! I will not tempt the Lord!" Then he said: Listen, O house of David! Is it not enough for
you to weary men, must you also weary my God? Therefore the Lord Himself will give you this sign: the virgin shall be with Child, and
bear a Son, and shall name Him Immanuel.
Greetings from Paul, a servant of Christ Jesus, called to be an apostle and set apart to proclaim the gospel of God
which He promised long ago through His prophets, as the holy Scriptures record -- the gospel concerning His Son, Who was descended from
David according to the flesh but was made Son of God in power, according to the Spirit of Holiness, by His resurrection from the dead:
Jesus Christ our Lord. Through Him we have been favored with apostleship, that we may spread His name and bring to obedient faith all
the Gentiles, among whom are you who have been called to belong to Jesus Christ.
To all in Rome, beloved of God and called to holiness, grace and peace from God our Father and the Lord Jesus Christ.
This is how the birth of Jesus Christ came about. When His mother Mary was engaged to Joseph, but before they lived
together, she was found with Child through the power of the Holy Spirit. Joseph her husband, an upright man unwilling to expose her to
the law, decided to divorce her quietly. Such was his intention when suddenly the angel of the Lord appeared in a dream and said to him:
"Joseph, son of David, have no fear about taking Mary as your wife. It is by the Holy Spirit that she has conceived this Child. She
is to have a Son and you are to name Him Jesus because He will save His people from their sins." All this happened to fulfill what
the Lord had said through the prophet: "The virgin shall be with Child and give birth to a Son, and they shall call Him Emmanuel,
" a name which means "God is with us." When Joseph awoke he did as the angel of the Lord had directed him and received
her into his home as his wife.
Fourth Sunday of Advent (Cycle A)
by Father Charles Irvin,
Nazareth was one of the most insignificant villages in Judah. When Jesus
was first assembling His apostles we find the following exchange between two of them as reported in
Saint John’s gospel:
Philip found Nathaniel and told him, "We have found the One
about Whom Moses wrote in the law, and also the prophets, Jesus, son of Joseph, from Nazareth." But Nathaniel said to him, "
Can anything good come from Nazareth?" Philip said to him, "Come and see" - [John 1:45-45]
Christianity goes beyond doctrines, moral norms, and teachings. It goes beyond how we behave. While
all of those things are important, we need to recognize that Christianity essentially involves vision… seeing things as
God sees them… seeing things in God’s Light … recognizing
reality and truth. Pontius Pilate during the trial
of Jesus asked the central question. “Truth?”
he asked, “What is truth?” Then, having disposed of
truth, he had Jesus crucified.
Christmas is filled with the theme of light
and darkness. We recall the Star of Bethlehem and the Magi, the Wise Men, those seers and seekers who came
to honor the Source of Wisdom and Light.
Christmas is celebrated at that time of the year when
darkness fills most of the day. Our Americanized commercial Christmas fills
our modern day darkness with glitzy lights and glitter that all but blind us to the birth of
Jesus, the Light of the World.
Being a Christian involves viewing reality in a light that is different from all other sources of
vision and knowledge. Christianity is all about seeing things and seeing people as Jesus sees them. It is in
His Light that we can see reality as God sees it. God
in Christ has come to us so that we might see… and so that we might see the meaning and purpose of the life
He has given you and given me. God has given us the
Light of the World so that we might see reality and see ourselves in His Light.
What, then, do we consider to be of significance to us in our world and in our own personal lives?
What seems to be significant for us in our eyes may be insignificant in God’s way of seeing things.
Conversely, what we think to be insignificant may be very significant in God’s eyes.
The most significant thing about Christmas is that our
humanity has been invested by God with His divinity.
Our ordinariness is what appeals to God. God wants to be
loved by plain men and women, men and women who are fully alive. He wants to be
loved and sought in the commonality of our human nature and experience. That
was His purpose and plan. But because we are so far removed from His purposes
it is only the extraordinary person who brings God into the regularity of his or her daily routines and
patterns of behavior.
That is why the Virgin Mary is such an extraordinary person.
She appeared to be, and was in reality, simply a little Jewish girl.
She was lowly and considered herself to be a
maidservant. She was innocent and capable of wonder. In her
simple humanity she was, in reality, of special appeal to
As a truly Christian celebration, Christmas is becoming more
difficult for us to celebrate. Ask people what the significance of the Christ Child
is for them and you’ll get responses that are all lovely and nice… but completely miss the point.
Given the routine lives so many face in living, our culture has developed an entertainment industry
that tells us things are not significant unless they are spectacular. Spectacles abound in sports, entertainment and in television. But,
we must ask, what do these spectacles show us?
Escapism is another way to flee from being what we consider to be just an
ordinary human being. Consider the amount of alcohol, drugs,
and pornography that fills our culture. We are continually told that it is a dreaded thing
to be simply and plainly human.
Yet the message of Christmas is, in its
radical form, a message that tells us God wants to be loved by us in our
littleness and in our vulnerability. He even
allowed His only-begotten Son to hang in that condition on
His Cross. He did this in order to show us the
glory of our humanity. Human eyes that see with no
vision of reality view Christ on the Cross as twisted and
deformed, stripped naked of all significance. Even in our day we all stand in
amazement when we meet people who are sincere, speak only the truth, and have such a wholesome awareness of
themselves that we view them with wonderment.
God’s Christmas gift to us is the fact that we can carry the insights of
Christmas into our fields of employment, our careers, our marriages, and into our relationships with the
world and all others in the world that surround us.
The Incarnation makes significant those things which appear to be insignificant.
A simple Jewish maiden girl, a little town called Bethlehem, and ordinary humanity –
all become apt conductors of the divine. It all happens in the inversion of
values that Christmas brings to us. New Light comes into our
world, a Light that prompts the skeptical Pontius Pilates of our day to ask: “Truth?
What is truth?”
How, then, do we see the reality of ourselves and of our lives? What do we consider to be significant
and meaningful? And how do we see ourselves in the eyes of God? Dare we even look? Christmas
says: “Yes!” We can look. Christmas can give us
faith in our selves… it can give us hope… and it can give us
love. Christmas gives us the power to see our world as
God sees it.
Bethlehem, Mary, Joseph and
Jesus… they all belong to us because we can identify ourselves in them. May all of that allow us to be
at peace with ourselves… and between ourselves… and with God.
“I would have plain men and women love Me,”
God says, “not just saints”. And so may we
love Him in the everyday and seemingly insignificant things we do. And may we accept ourselves and others
for what we are… and for what we are both now and in eternity. For the Kingdom of Heaven
is not some pie-in-the-sky fantasyland that is divorced from our lives and the reality in which we live. It is, as
Jesus said, here among us.
With the right insights we are not very far from it. Come and see. And may the
peace and joy of Christmas be with you.